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The Arabic Dilemma
In face of the New American Strategy
Dr. Mohamed Houni
Introduction
I proceeded to write this article in an attempt to offer a perspective
that differs from the nationalistic point of view that has dominated the Arab
scene for sometime. Unfortunately the
Arab mindset is constantly on the lookout for conspiracies, and usually fails
to recognize the dynamics of change in the world around us. Our approach to new
issues is faulty and unscientific, our judgment is hasty and our conclusions
are predetermined. We also tend to believe that a single factor is behind all
social phenomena, an
illogical thinking that is
out of place in this new era.
So, let us set aside preconceived opinions and deceptive ideologies, and
withhold judgment till we actually have time to examine the new questions
carefully. We – the Arabs – should make
an effort to accept the fact that there is more than one valid answer to our
questions, and
tolerate those that do not agree with our beliefs, instead of launching the
usual vicious attack that entails accusations of betrayal and infidelity.
These days, the political speech of the Arab masses recognizes only dual
notions: God’s side or the devil’s, patriotism or betrayal, right or wrong,
virtue or vice, which means that we are completely blind to the rainbow-like
diversity of ideologies ―a faulty logic with perilous consequences.
The Arab regimes today can be best described as oppressive, unjust and
fanatic. Unfortunately, the same can apply to some of the elite intellectuals
of our conflicted nation. We have frequently witnessed some of those seek the
authorities’ help to
crush their opponents. How many times did the regimes tyrannize one group of
intellectuals to appease the other which holds more sway over the public
opinion?. The autocratic regimes are the sole winner
in this ideological warfare, as they use this bitter conflict to prolong their
lifespan.
As we plead with the authorities to put an end to oppression and grant
more freedom, we should urge the intellectuals to reconcile, resolve their
conflicts amicably, and refrain from using the same coercive methods used by
the regime. It is unthinkable that activists resort to suppression, an
inexcusable attitude regardless of the type of beliefs of the other fellow
activist. Symbolic suppression is no different than literal suppression, one of
them is usually a prelude to the other, this was proved in many instances, for
example: Aly Abdel Razek whose work and only source of income were targeted;
the “fatwa” (Islamic opinion and license) issued by the “Azhar”
condemning Naguib Mahfouz
novel “Awlad Haretna” which
was a preamble to the attack on his life; the Egyptian journalist Farag Fouda and the Sudanese Mahmoud Taha who were
assassinated, and Nasr Hamed
Abu Zeid who was forced out of his country—in
addition to others who were mostly victim of ideological violence. Intellectuals
should realize how dangerous it is to incite the regime against one other, and
recognize that spiritual or material violence set the ground for a barbaric society. A civil society
can not be established without a fair amount of tolerance and non-aggressive
dialogue. How can we expect Arab citizens to follow the lead of those heroic
figures who have turned out to be more oppressive than
the current regimes are? Logically, they would not be willing to make big
sacrifices just to replace one jailer for another – particularly if the new
jailer has also monopolized the interpretation of the Divine Will.
Back to our topic, as mentioned in the beginning of this article, the Arabs do not
realize that the world around them has changed after the end of the cold war,
they also do not perceive the changes triggered by the events of September 11. They believe that the only change that took
place was the emergence of a single supreme power, that the events of September 11 only
prompted the
As new events unfold and History continues to evolve, we should consider
all possible scenarios and take a new look at ourselves and the world around us.
A true and valid understanding of “the other” requires that we actually
see him for who he really is, and not as we wish him to be.
The Arabic political speech today is mostly ideological, reflecting an
egotistical attitude, and consistently finding “the other” guilty of all sorts
of wrong-doing. This speech has caused considerable damage, and its detrimental
effect is evident in our present situation, isolated as we are from the rest of
world, subject to the actions of others and unable to act ourselves. Our
attempts to react have been desperate and suicidal, and only succeeded in
aggravating our bleak situation—a situation that motivated me to write this
presentation about the American strategy, from a totally new perspective,
hoping that it will be granted a rational, and non hysterical criticism.
1. The American Strategy during the Cold War
Just as the Second World War reached its end, the world was startled by
the onset of a new war between the allied forces groups which have only joined
together to defeat the “axis” troops,
but who were, nonetheless, engaged in an irreconcilable ideological
dispute. Two different and conflicting blocs emerged, one governed by the
communist ideology and led by the
The
Our main concern
- as we present this analysis – is to understand the cold war
impact on the Arab World and vice-versa.
The majority of the Arab states were under occupation, and the remaining
independent states had foreign military bases on their lands and high delegates
undermining the state’s authority and dignity. During the Second World War, a
number of battles were fought on Arab grounds, and the Arab colonies were
dragged into this war as unwilling slaves, or were compelled to join the armies
to escape miserable conditions and poverty. Hence some fanatics’ support to
Hitler and the Nazis, as a reaction against colonization, hoping that Hitler’s
victory will rid them of the hateful occupation—a typical
emotional and unwise reaction,
and an Arab pattern of thinking still in effect today.
Following the Second World War, the
The fight against communism remained a priority for the successive
American administrations and the Central Intelligence Agency, to the point of
becoming an obsession during the McArthur period, thus threatening the same
values of human rights and liberties they were fighting to preserve.
The American strategy was formulated in the document # 86, issued by the
National Security Council in April 1950. The document stated that the
This attitude can explain the failure of the Soviet endeavor to unite
East and
2. The End Justifies the Means
This famous Machiavellian quote served as the basis of pragmatic non-ethical
politics, and though disowned by all, is still used all over the world by those
who strive to reach their goals. We can expect this Machiavellian approach to
survive indefinitely as long as men persist on gaining power at the expense of
their fellow humans. This concept will, unfortunately, continue to shape
individual and collective behavior while hiding its unethical nature behind
ideological masks.
Historical events prove that the United States used all possible means -whether
legal or illegal, ethical or unethical, military or non-military, political or
non-political- in order to achieve its goal. The Means included direct
engagement in wars in Vietnam and Korea,
proxy wars such as Afghanistan; granting open support to tyrants who
sided with the US, and even bringing into play criminal mobs like when it used
the Mafia fishing fleet to spy on the Soviet fleet in the Mediterranean Sea.
In this article, we are more concerned with proxy wars, because of its
impact on the Arab World and Islamic countries. This is not a historical
account of the Afghani war, but an attempt to shade light on what happened to the
Afghani nation who was used as a pawn in the cold war by the
The armies of the
At the end, the
Having adopted “the end justifies the means” as a framework for its
tactics, the
This pattern was evident in several instances during the cold war and
later until
Herein lies the amazing paradox, the Islamic World in general, and the
Arabs in particular, were aware of the US complete support of Israel, their
historical enemy, as they were aware of the way the US backed up its “adopted” tyrants,
and how it interfered in the region’s affairs to protect its own interests at
the expense of the other nations. Nevertheless, when the
3. The End of the Cold War and the Emergence of a Monopolar
World
The cold war ended as the wall of
A monopolar world emerged under the leadership
of the
Although the major structure of the Eastern bloc has collapsed, there
were still minor loyal nations who have been under the protection of the
Eastern camp which has kept their regimes safe. These regimens were still in
existence and some of them were capable of surviving for a long period of time.
The
The countries classified as US allies or friends were not disturbed by
these incidences, their eyes being set on the profits they could gain now that
the West has won. All that those states had in common with the Western World
was the fact that they were “serving” in its backyard during the cold war. In
exchange the West offered its protection to their regimes, applauded their
political wisdom, and guarded them against their own nations. On the other
side, a number of regimes fell as they now lacked the protection of the
defeated camp, including the economic protection. Lastly, a few states- the “orphans”
of that age- remained at a loss of what to do, and which way to head, in the
wake of this earthquake.
The
First, many states, on both sides, either committed or were accused of
committing acts of terrorism during the cold war. The nature and philosophy of
this war dictated this type of action which was not met by as much
international censure as is the case today. Examples abound: the
Second, the pretext of human rights violation is not a solid one either,
since a number of
countries counted among the Western coalition committed worse
violations, some of them even did not grant the right of citizenship to part of
their nation, as is the case of the Bedouns in Kuwait; Pakistan, as well, was not deemed among
the mutinous countries though its legitimately elected government was
overthrown several times.
All the above leads us to believe that the
Panorama of the
The ravages of the cold war could be seen in the entire world, which was
left in turmoil as the war ended. The
economic system of the
former
In the
Three major issues held the attention of the
• The globalization trend
along with the revolution of information technology and communication have transformed the world into some sort of
universal village, its inhabitants are exposed to an up-to-date flow of
knowledge and events, even though it is internally divided into groups that
could be galaxies-apart if judged by economic and scientific standards.
• The US open support to the
most corrupt states in the Middle East and the Arab region had a negative
impact on the US image, as many believed it responsible for the tragedies
befalling the Arabs,
• The lax and unfair American attitude
toward the Arab-Israeli conflict.
A. Globalization: The revolution of information
technology and communication impose new policies:
Globalization is a new phase of human evolution brought about by the
application of scientific progress into everyday life. Throughout the ages,
humanity went through many phases: from gathering fruits and taming domestic
animals, to herding cattle, farming and cultivating lands, from manual labor to
industry, and so on… Humanity is continuously evolving as new laws of physics
are discovered and applied. Human history records the persistent struggle
against nature, to detect its laws and control its phenomena for the good of
mankind. Weapons were first made from stone then from metals, which were also
used to fashion agricultural tools, on to the phase of steam machines, and
power generation that was at the base of the industrial revolution.
Similarly, globalization came about as a result of the scientific
revolution in the field of information technology and communication. In today’s
world information is transferred at the speed of light, people all over the
globe can be aware of happy and painful events as they are taking place. A
person, sitting at home, has access to newspapers from all over, exchanges
information with any one in the four corners of the world, and can buy or sell
different items, all thanks to this digital technology. In that context,
advanced technology has managed to grant people everywhere an additional
citizenship, as they became “universal citizens”. As such, globalization is not
an option, subject to acceptance or rejection—a favorite topic in political
debate, particularly in the Arab world, and indeed one of the most ridiculous. It
is now an undeniable state, almost a fact of life, which leaves us no choice
but to accept it. Most importantly, we should work to improve its performance
and readjust its course to a more humane one, in order to maximize its benefits.
So, is globalization, in its current stage, absolutely good or absolutely evil? None of the previous phases in human history
could be labeled as absolutely good or absolutely evil, and the same applies to
globalization. Each stage has its own mixture of good and evil, advantages and
disadvantages, and it is up to philosophers, sociologists and citizens in
general to assess the situation, make the necessary adjustments and try to
limit the number of the marginalized and less fortunate society members. There
are those, in our time,
who stand against globalization because they are painfully aware
of how far behind they are in comparison to others. In doing so, they are akin to
a person who closes his eyes not to see the bottom of the pit, but close them as he might, the pit
will not cease to exist!
The question here is whether this universal village lives in harmony or
not? The answer is obviously negative. There are all types of contradictions
within this universal village, not only because of the different languages,
races, religions and cultures, but also because of the disparate living
conditions of its inhabitants. There are some who live in sumptuous palaces,
and others who live in tin-shacks; some who throw away the food in waste
bins, and others who lack even the strength to look for their food in the waste
bins, some who go shopping at the most extravagant shops, and others whose only
chance to catch a glimpse of those
luxurious goods is in TV commercials or in shop facades. Is it possible then
for the inhabitants of this village to co-exist peacefully? Moreover, this
village grants all inhabitants the right to export their products, without
restrictions on where or to whom. However, it forbids the inhabitants to come
within reach of the residences and palaces of the wealthy elite, sending a clear message that: products
and goods are welcomed, but not humans―a
characteristic of the materialistic
civilization, that focuses on commodities, and has a shallow humanistic
dimension.
The less fortunate inhabitants have to abide by quality standards,
otherwise their products will be rejected, the same
will happen if they do not confirm the products components, quality tests and
assorted guarantees. Yet, no such care was given to guarantee fair and humane
conditions for the workforce. Issues such as children labor, working hours,
wages, and the right to strike, were deemed insignificant, the quality of the
product being what matters the most, and not the life conditions and well being
of the producer.
Though this universal village is open to an unrestricted, constant flow
of products, information and messages, it is internally divided into separate
locked zones, much
similar to old ghettos. While there are no restrictions on the flow of good,
new laws and regulations are constantly devised to obstruct people’s movement
from one zone to another, what a pity that goods and products can enjoy
universal “citizenship” but humans can not! Moreover, a mere fifth of this
village population hold 4/5 of its wealth!
Keeping these facts in mind, can we possibly expect this village to be
able to maintain a long-lasting peace? We can confidently say that there is no
way for this to happen. Under different ideological pretexts, the marginalized
and impoverished who constitute the majority of the village’s inhabitants will
seek to ruin the lives of the rich minority. Direct assaults and waves of
illegal immigration can both disrupt their privileged world.
Seemingly united, this universal village is in fact divided on itself,
and cracking under the burden of huge discrepancies that threaten humanity in
the present and future time.
Finally, there is a point worth mentioning about the fate of
globalization had the cold war been still raging. It is very likely that we
would have a limited version of globalization encompassing the Western World
only. As the cold war almost reached its end, globalization was already in
effect, but only in the Western World since the other countries did not have
free economy or open market policies. The end of the cold war signaled the end
of state-controlled and planned economy triggering the collapse of political,
economic and psychological barriers, and heralding the globalization era. Globalization
represents the latest phase in the evolution of the free economic system,
economy based on supply and demand values as opposed to the capitalist state
economy relying heavily on the public sector. Strangely, most states in the
Arab region had a foundling economic pattern that is not related to either of
the two markets, a retarded pattern, controlled by a retarded state that deals
with economy as one would deal with spoils, to be distributed at its whim! It
created what is known as the public sector, which has nothing to do with public
service, and everything to do with theft and bribery. In some states, the
public sector companies are given to tribes who plunder public resources while
the regime turns a blind eye as long as they remain its submissive allies. In
other states, the public sector is at the service of the army generals, who rob
public funds and smuggle them across borders.
Those states were zealous followers of the Socialist doctrine. However, there was no public
support for this doctrine, which left the way open to opportunists, hypocrites
and false devotees who abused the national funds, and made huge fortunes even
as they kept the pretense of being faithful public servants. The extent of this
theft is shocking, in some states the amount of stolen
public funds surpassed the national external debt!
Sadly, the citizens do not think that the theft of public funds is
unethical or illegal, since they have no specific owner, furthermore they consider it to be a
smart exploit! This is not an unusual thinking as Islamic “Fekh”
(doctrine) does not consider the theft of public funds to be a punishable
robbery. Blame for such thinking could be laid on the Bedouin mentality of the
population which was never amenable to the notion of a modern state. Actually
the two are sworn enemies, constantly at war with one another, if the state
wins it will impose taxes on the Bedouin and seize his properties, and if he wins
he can then overpower the state authority and plunder its funds.
B. Repercussions of the American
Support of Corrupt Regimes during the Cold War:
Both parties were determined to destroy their opponent, making use of
any available weapon to ensure their victory. For more than fifty years the
states of the
Notably, when it comes to industrialization the Arab rulers’ first
ambition is to manufacture weapons―an Arab
disease plaguing us since the days of Mohamed Ali and till the present time,
confirming the fact that we still embrace the Bedouin mentality that pays the
highest tribute to fierce power and conquests, and that we are much more
concerned with power and control than we are with development.
It is probably useful to shade more light on the situation of the Arab
states that were allies to the
The
Such was the panorama of cold war battlefield in the
Although the cold war ended, the Western World under the leadership of
the
C. The Arab-Israeli Conflict
Let us take a close look at the latest development of this issue without going into
the details of the Palestinian cause and its historical stages. One fact that
is worthy of attention about this long and extremely bloody conflict is that
the players on the Arab side were constantly changing, in contrast with the
Israeli side. In the early stages, the government of the Arab crescent States
were directly involved, while the other Arab governments provided an in-depth
strategic support. Throughout this dispute, the Arab armies suffered several
defeats at the hands of the Israeli defense army. The cost of each military
defeat was the loss of more Arab territories, and after
In brief, the Arab states monopolized the Palestinian cause, just like
they did with all major issues such as democracy, freedom and development. Moreover, they used the
Palestinian issue as a well-aimed weapon in their continuous struggle with
political dissidents, claiming that those opponents, advocators of freedom, are aiding the enemy in his efforts to destroy the nation. Thus,
opposition members were invariably accused of treason. Oddly, whenever an Arab
leader lost a war, instead of relinquishing his position willingly or being
compelled to resign, his popularity would soar, and his viciousness when
dealing with local dissidents would increase—a most unusual outcome that is not to be found anywhere else
in the world, an Arab characteristic that should be subject to an in-depth
psychological, sociologic and anthropologic study.
Following the defeat of June 1967, the Arab regimes directed their
attention to inwards and their first priority became the liberation of their own territories,
pushing the Palestinian cause into a shadowy corner. However, at this stage, the Palestinian
opposition movement emerged, adding one more player to the scene. Little
harmony existed between the different players whether concerning the organization,
public support or objectives, and if not for the devastating defeat of the Arab
regimes and their armies,
this new player would have never been able find a foothold among
them.
Although the Arab regimes attempted to hide the shocking extent of the
defeat by twisting the Arab vocabulary around and calling the defeat a “relapse”, the Palestinians
realized that this was their chance to breakthrough the monopolization of their
cause, and face their enemy directly. However, this new development plunged the
Arab scene into turmoil, as the public resistance started to pose a threat to
the regimes themselves which retaliated viciously, as seen in the events of “Black
September” and culminating in the regime’s determination to marginalize the
role of the new “intruder” and eliminate him if possible. The resistance was then deported from
he traditional players managed to
revive the cause in the 70s of last century, when the Egyptian army accomplished
a semi-victory. The politicians’ first concern then was to regain their lost
territories, establish peace, and to wash their hands of the bloody conflict
that was posing a serious threat to the regimes. As for the excluded player - the
Palestinian resistance – it merely performed a few operations, just to prove
that it sill existed. As a result, a new player once more was introduced into
the scene, this time it was the Palestinian children who were born during the
Israeli occupation era, using rocks as their only weapon to fight the
occupation armies. The children’s revolution gained a real international
support and sympathy, which compelled
After the “Intifada”, the deported Palestinian
leaders returned home and formed a nucleus-state, giving the Palestinians some
sort of control over their land. A close look at that conflict shows that the
Palestinian children are wiser than their elders, and their honesty exceeds
that of the
professional militants who were waging an oral war from far away. It is truly
appalling that the Palestinian authorities’ first concern was to establish a
harsh and oppressive security system, and rather than building schools and
providing care for the handicapped children that were injured during the
revolution, some of these officials misappropriated the money grants and
transferred them to their personal accounts.
Afterwards, Islamic organizations joined the melee, proclaiming that
liberation should encompass the lands from sea to river, while brandishing
inaccessible slogans that were in fact the same national ones used in the
Sixties wrapped in religious garb.
In the wake of the cold war, the Arab regimes opted for silence,
dejectedly dropping their cherished mottos after the fall of the supreme power
that supported their causes. On the other hand, the subdued Arab populace
started to suffer from serious psychological and social disorders. Growing up
believing that the Palestinian issue is their foremost cause, the conflict
being a life or death issue for the whole Arab nation, yet, they were not
allowed to express their feelings of bitterness and frustration, even if only
through demonstrations. They had no choice but to repress those emotions and
put the cause out of their mind. Their attention was also diverted to their own
problems with the tyrant rulers, and as they tended to their own wounds they
could no more reach out to others. However, after years of being taught about
the Palestinian cause at home, in school, mosques and mass media, the Arab
citizens could not simply forget about it. Their voices silenced, they were
seething at the unfairness of the situation, and at their own helplessness. This
inner turmoil reached a point where the Arabs easily believed that the whole
world worked against them, misgivings turned into a constant search for conspiracies and
evil plotting. It was this repressed anger that made the Arabs susceptible to
killers and fanatic summons, ready to applaud them, particularly when they are
promised wonderful rewards in the after life.
4. September 11: The End of a Historical Era
The world was shaken by the terrible events of
4.1. How did this tragic event change the world?
Two hundred years ago, The United States of America came into being as
its fifty states united and formed a federation possessing an amazing economic
and military power unheard of throughout human history. A gigantic power that
managed to turn the tide of
the second world war in favor of the allies, and the fate of
humanity would have changed completely if not for the American involvement in
the war. Moreover, The
First: The union of the 50 states was a democratic free choice, made
willingly without coercion - the first empire of its kind in human history – which
provided its citizens with a deep sense of security, power and confidence.
Second: The geographic protection granted by the Pacific and
Clearly, the United States was
not facing a concrete enemy in that stage, and the mission of the American
administration was to take out the mutinous states that could possibly endanger
the West in the near future –an easy mission, as there was a worldwide
compliance to the directives of the supreme power which reigned unchallenged. On
the other hand, the
As that dreadful day dawned, the
Then, the unexpected happened: the world center twin towers –symbol of
prosperity and a launching point for globalization– were hit, as well as the
Pentagon, the symbol of American military supremacy, and the center that issues
the commands liable to change the fate of the world. The attack could have
reached the Congress and the White House if the plane heading in their
direction hadn’t crashed with its unfortunate human cargo.
Naturally this attack evoked feelings of sympathy for the victims and
utter disgust at its perpetrators, it is a barbaric
act that no human being can justify.
As the shock started to wear off, the American nation and its leaders
asked significant questions in an effort to understand and analyze the
situation:
What made The US vulnerable to the point that a few terrorists were able
to breakthrough its defenses and carry out their mission?
How is it that the perpetrators belonged to Arab countries that were the
What was the purpose of the attackers, and what was the message they
wanted to send to the
How can a country which failed to
defend itself grant its protection to others?
the American society was haunted by
these questions, and the American administration responded by revealing part of
the answer to the public opinion with the intention of gaining its support for
its undisclosed future plans. Our
purpose is to try and
figure out the implicit aspects of the new American strategy.
4.2. A Terrifying event and even more
terrifying prospects
Shaking off the shock,
the American administration had to face a bitter fact: the
An unprecedented type of war, one
that the US was not equipped to fight, used as it was to fight an enemy with
identified address, politics, ideologies and weapons―an
enemy which can be subdued or defeated. As
for this new “ghost” enemy, capable of shrewd, misleading maneuvers, it posed
a challenge to its mighty intelligence and research agencies. The new enemy has
also the advantage of a huge reserve army, consisting of all the nations that
considered the